The men of Victorian times frequently spent their time at their clubs where they conducted business, visited with friends, dined, drank and gambled.  Two of the most famous were Brook's Club and White's Club.  Here in My Study you will find a short history of both these clubs.  You will also find biographies of some of the more famous men of Victorian Times.

White's Club

White's Club located at Nos. 37-38 St. James' Street, London is the oldest and most splendid of the St. James' clubs. White's has it's origins in White's Chocolate House, which opened in 1693 in premises which would later become Boodle's Club, on the west side of it's present site. In 1711, the house was destroyed by a fire which began in the gaming room, known as Hell. In that same year Francis White's widow, Elizabeth, allowed a gentleman called Heidegger to use the premises as a centre for the sale of tickets to his ridottos, masquerades and balls which were fashionable amongst 18th century society. So heavy was the gaming at White's Chocolate House that the Earl of Oxford, Robert Harley, never passed by White's without bestowing a curse upon it, calling it "the bane of half the English nobility." In 1736, White's began to operate as a private club, rather than a public chocolate house. The earliest records date from 1763, when White's moved back into it's original premises, rebuilt after the fire. At that time, the club had eighty-two members, with the first entries made into the infamous Betting Book dating from the same year. A few of the original members were the Duke of Devonshire, the Earls of Cholmondeley, Chesterfield and Rockingham, Sir John Cope, Bubb Dodington and Colley Cibber.

By 1775, membership had been limited to one hundred fifty-one, with annual subscription set at ten guineas. In 1781, membership was raised to three hundred members and the club moved to a larger house in St. James' Street. In 1797, membership was again raised, this time to four hundred, and a few new club rules were added, such as the one which set the price of dinner at ten shillings and sixpence per head, with dinner to be "on the Table at Six O'clock, the Bill to be brought at nine." In 1811, the bow window was constructed by a gentleman named Martindale and set into the middle of the club's facade, the front door being moved to the left. It was in this window that Beau Brummell sat and held court until his downfall in 1816, passing judgement on passersby with his inner circle seated beside him - the Duke of Argyll, Lords Alvanley, Sefton, Worcester and Foley, "Poodle" Byng, "Ball" Hughes and Sir Lumley Skeffington. While everyone who passed the window could be seen by this group, so could they, in turn, be seen by the passersby. However, Brummell's stringent rule made the recognition of, or greeting of, any passerby a breach of his personal etiquette.

In 1812, the club was taken over by George Ragget, who made his fortune there. In 1814, the number of members was five hundred, with the waiting list of potential members growing steadily. When not gaming, eating or setting fashion trends, the members of White's penned their entries into the Betting Book, wagering on everything from matters of life and death to such triflings as whose wife would be the first to beget an heir, who would marry or die first and which young lady would succumb to the charms of various club members. No subject was deemed too absurd to wager upon. During a rain shower, Lord Arlington once wagered three thousand pounds upon which of two raindrops would reach the bottom of a window pane first. Walpole wrote on 21 March 1755: "A man dropped down dead at the door and was carried in; the club immediately made bets whether he was dead or not, and when they were going to bleed him the wagerers for his death interposed, and said that doing so would affect the fairness of the bet."

Regular gaming went on in the club's card rooms with Whist being the game of choice at the club. Die hard players wore special costumes in order to protect their clothing. Frieze coats were worn over street clothes and a type of leather mitten was pulled over immaculately starched white cuffs. The overhead lighting was combated by wearing broad brimmed, straw hats, which also served to hide a player's expression.

Until 1845, no form of tobacco save for snuff was used at the club and, when the smoking of cigars became fashionable, many older members disapproved. Still, by the late 19th century, White's Club had seven hundred and fifty members and, in 1927, the members purchased the club outright, overseeing management themselves.

Brook's Club

Brook's was founded in 1764 by William Almack and was moved to its present location in October of 1778 under the management of William Brooks who was a money lender and wine merchant. In addition to its reputation of being a political club Brook's, located at No. 60 St. James' Street in London, has had a colorful history.

When Brooks died in poverty, the club members buried his body beneath St. James' Street without telling his creditors.

Over the centuries members of Brook's have included the Dukes of Richmond, Grafton, Portland, Devonshire and Wellington; Lords Brougham, Bessborough, Palmerston and Selwyn; Mr. Beau Brummell and the Prince Regent.

Many of the members frequented the gaming room playing at hazard and faro. Like its counterpart White's, Brooks has its Betting Books and in far greater numbers. If a fire had not interfered with its archives White's would by now have three books, while Brooks has over ten. The Betting Books of Brooks not only record bets made but the outcome of play at the tables as well.

Today, you can take a tour of the premises including the infamous card room and library which has red walls, deep leather furniture, wall-to-wall book cases, Napoleon's death mask and the original oil paintings of members of the Society of Dilettante many which were done by Reynolds. You may also peruse the ephemera of the Prince Regent whose portrait hangs on the first landing. A few facts unfettered infer this gentleman wore a gentler mask. For instance, he kept most promises he made. Also, he could evince an affectionate nature, as is evidenced by his fondness for driving out with his young niece, the Princess Victoria. Prinny also did "behind the scenes" favors, one of which occurred at Brooks. The great author Sheridan had been blackballed from membership three times by George Selwyn, who used the fact that his father had been on the stage against Sheridan. At his fourth try at membership, the Prince of Wales took it upon himself to strike up a conversation with Selwyn in the hallway while the voting was in progress, thus ensuring that Sheridan became a member at last.

George Bryan *Beau* Brummell

George Bryan Brummell (known as the Monarch of the Mode) was born on June 7, 1778 and educated at Eton and Oxford. Brummell attained significant fame because of his dandyish ways. He was an intimate of the Prince Regent (later George IV), and as such influenced men of society to wear dark, simply cut clothes and elaborate neckwear. He is also credited with having set the fashion for trousers rather than breeches. Having quarreled with the Prince, and deeply in debt from gambling, Brummell fled to France, where he lived for 14 years in poverty and squalor. He died insane in a hospital at Caen. George's love of fashion and interest in personal appearance inspired the nickname Beau; and by the early 1900s, the name Beau Brummell was itself a byword for any man who gives exaggerated attention to personal appearance

William Holman Hunt

William Holman Hunt was born in London on 2 April 1827. He is still the least well known and appreciated member of the Pre-Raphaelite Brotherhood although he was the only one to remain faithful to its principles. Hunt lacked the magnetism of Rossetti or the sheer natural talent of Millais but he made up for it with pure determination and it was Hunt who kept the Brotherhood going though difficult times and he was frequently referred to as its President.

For Hunt life was always hard. This was in part due to poverty and in part due to his constant agonizing over his work. His origins were humble and he received little encouragement from his family. He started work as clerk at the age of 12 and at first could only paint in his spare time. After two unsuccessful attempts he was accepted as a probationer at the Royal Academy School in 1844. Here Hunt met Millais, the infant prodigy of the Schools and in 1848 Hunt introduced Rossetti to Millais and thus bringing about the formation of the Pre-Raphaelite Brotherhood. It was also Hunt who introduced the Brotherhood to the writings of Ruskin.

He achieved his first public success with The Light of the World (1854). His paintings are characterized by hard color, minute detail, and an emphasis on moral or social symbolism; their moral earnestness made them extremely popular in Victorian England. He spent two years in Syria and Palestine painting biblical scenes, such as The Scapegoat (1855), depicting the outcast animal on the shores of the Dead Sea. His autobiographical Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (1905) is the basic sourcebook of the movement.

For Hunt the painstaking technique of the Pre-Raphaelite style meant months of incessant labor to finish one picture. He believed that great art could only be the result of hard work, and all his life he struggled to finish his pictures, sometimes taking five or even ten years to complete. In 1863 he wrote 'I am so weary of work! ... I can't get anything finished. I work and work until I feel my brain as dry as a bit of old cork, but completion slips away from me.'

More so than any of the others Hunt represented the serious, moralizing side of the movement. He was a religious man, and believed that art must be 'the hand maid in the cause of justice and truth'. With his red hair and bushy beard he was likened to an old Testament prophet but was also cheerful irreverent companion in his early years. Out of all the movement it was Hunt who produced the most religious works.

Like Rossetti, Hunt fell victim to the femmes fatale, the beautiful red-haired model Annie Miller. With typical evangelical and high minded zeal, Hunt tried to reform her and to even marry her but both ended in failure. Hunt remained a bachelor until 1865 when he married Fanny Waugh. After her premature death he married Fanny's sister, Edith, in 1875 but since this was still illegal in England took place abroad. This taint of illegality, however, hung over Hunt like a cloud and eventually became an obsession for his widow. Many people find the atmosphere and morbid repression surrounding Hunt's work morbid and gloomy but, unlike Rossetti, he was a man of his age and class.

Later in his career his financial problems came to an end. In 1854 on a trip to the Middle East he began 'The Finding of the Saviour in the Temple' but it was not completed until 1860. This was in part due to Hunt finding suitable models difficult to come by and in the end used models from his own studio. After completion the eminent dealer, Ernest Gambert, bought the piece for the unheard of amount of 5500 pounds he sold painting for even greater amounts.

Hunt died in Kensington, London on September 7, 1910.

William Morris

William Morris was a man of enormous talent and industry who is remembered as a poet, an artist, a designer, a businessman and a socialist reformer. He was born in Walthamstow, then a village, and moved to a grand residence there called Water House at the age of 14 - this has since become the William Morris Gallery.

Growing up, Morris loved the romantic chivalry and simplicity of anything medieval (later he said he felt he'd been born out of his time). He read Walter Scott; his parents even got him a pony so he could play knight. He was happy and even spoiled, though quite temperamental. Much later his daughter Jenny was diagnosed with epilepsy, and he often wondered if some of his 'rages' weren't epilepsy (or Tourettes) related. He was particularly close to a sister, Emma, at least until she got married. Later, he wrote poetry inspired by Chaucer, Tennyson, Keats and Browning.

He studied at Oxford with the intention of becoming a clergyman, but while there he met Edward Coley Burne-Jones, also studying for the church, and they both began to turn towards art. They were persuaded by Rossetti to give up the studies and become artists. Morris did a year in architectural practice of G. E. Street, and then turned to painting. However, he soon found that his metier was design.

Morris met Jane Burden, who was modeling for Rossetti. She and her sister were local shop girls, born poor, as were a number of the Pre-Raphaelite women.  Morris painted Jane as Isolde (medieval wife of King Mark who falls in love with Tristan) in his only known canvas. He wrote, "I cannot paint you, but I love you."

While Morris was courting Jane, he had her and her sister learn to weave. The first years of their marriage were quite happy. Their two daughters, Jenny and May, were born.  Morris was obviously a devoted father, referring to them in letters as "the littles." Their daughter May became a leading weaver in England.

The cooperative attempt to decorate his new house (the Red House, built by Philip Webb) at Bexleyheath, south east of London, lead to the setting up of the firm Morris, Marshall, Faulkner and Co. The partners were Morris, Burne-Jones, Rossetti, Ford Madox Brown, Philip Webb, Charles Faulkner, and Peter Paul Marshall, a surveyor. The firm was set up as a 'company of Fine Art Workmen', designing and producing (or at least supervising the production of) furniture, wallpaper, murals, tapestry work, stained glass windows, metalwork, tapestries, and smaller works such as tiles and embroidery. It started in 8 Lion Square, London, where there was sufficient space for workshops, showrooms, and a kiln in the basement for tile production. The firm later became simply Morris and Co. when Morris, always blessed with a private income, bought out the other partners.

Morris's wallpapers were his best-known output, with complex designs incorporating plants, flowers and birds.  Philip Webb designed much of the furniture, metalwork, and many tiles. For stained glass, Morris generally designed the backgrounds and Burne-Jones drew most of the figures, with Rossetti and Ford Madox Brown also contributing designs. Burne-Jones also collaborated with Morris on tapestries, designed many tiles, and drew for the books produced by the Kelmscott Press, founded by Morris in 1891. Morris was described by Walter Crane as being 'the first to approach the craft of practical printing from the point of view of the artist'. The most important book of the Press was the Kelmscott Chaucer, which has been described as the most beautiful book to be produced since the Renaissance. This had typography and borders by Morris, with 87 illustrations by Burne-Jones. Other artists working as designers for the Kelmscott Press included C. M. Gere, Arthur Gaskin, and E. H. New, all from the Birmingham School of Art, and the Birmingham illustrators were in general much influenced by Morris's books.

Morris provided a key stimulus to the Arts and Crafts movement, and was in part responsible for a number of important craft workshops established in the Cotswold area.

Music is Sarah's Golden Moment ~ ©Geoff Anderson